You’re stuck now! Hashim Vs Christian | Speakers Corner | Old is Gold | Hyde Park

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23 thoughts on “You’re stuck now! Hashim Vs Christian | Speakers Corner | Old is Gold | Hyde Park”

  4. MashaALLAH, Seems like a good person, May Almighty guide him to the truth of islam and may Almighty reward our Dawah brothers with all the best here and in the world after, Ameen

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  9. Hashim, tq for ur patience n passionate representation of Islam… I just need one thing, sorry to even bother… but… please help to remind all, especially those christians who come in half way or the gullible fans of yours who also came in halfway… that, we muslims dont believe that Jesus was sayinn all these, but the bible

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  13. 🔴👇TO MUSLIMS 👇🔴

    Here are the names of the scholars who say that there are multiple Arabic Qurans and they all very:

    And notice the majority of the scholars below are muslims themselves.

    1. Ibn Mujahid: Ibn Mujahid was a 10th-century Islamic scholar who is credited with establishing the seven canonical readings of the Quran. He recognized that there were variations in the way that the Quran was recited.

    2. Al-Shafi'i: Al-Shafi'i was an 8th-century Islamic jurist who was known for his expertise in Quranic studies. He argued that there were minor variations in the text of the Quran.

    4. Muhammad Shahrour: Muhammad Shahrour is a contemporary Islamic scholar who has argued that there are significant variations in the Arabic Quran. He has argued that the Quran was originally revealed in a dialect that was specific to the people of Mecca and that the current Arabic text of the Quran reflects the dialect of the people of Medina.

    4. Abu Bakr Ibn Mujahid: Abu Bakr Ibn Mujahid was a 10th-century Islamic scholar who was a student of Ibn Mujahid (mentioned above). He is known for his work in compiling the seven canonical readings of the Quran. He recognized that there were variations in the way that the Quran was recited.

    5. Ibn Khaldun: Ibn Khaldun was a 14th-century Islamic scholar who is known for his work in the fields of history and sociology. He wrote extensively on the issue of variations in the Quran, arguing that there were minor variations in the text.

    6. Ahmad von Denffer: Ahmad von Denffer was a 20th-century German Islamic scholar who wrote extensively on the Quran. He argued that there were minor variations in the text of the Quran.

    7. John Burton: John Burton was a 20th-century British scholar of Islamic studies. He argued that there were minor variations in the text of the Quran.

    8. Angelika Neuwirth: Angelika Neuwirth is a contemporary German scholar of Islamic studies. She has argued that there are differences in the way that the Quran is recited.

    9. Mahmoud Shaltut: Mahmoud Shaltut was a 20th-century Egyptian Islamic scholar who served as the Grand Imam of Al-Azhar Mosque. He argued that there were minor variations in the text of the Quran.

    10. Abdullah Saeed: Abdullah Saeed is a contemporary Australian Islamic scholar who has written extensively on the Quran. He argues that there are minor variations in the text of the Quran.

    Would you like some more scholars?

    🔴👇👇🔴

    Examples of variance from different Arabic Qurans put out by scholars:

    There are various Arabic Qurans that have been published by different scholars, and there are some differences in terms of the wording, punctuation, and even the order of the verses. Some of the most well-known variants include:

    1. Hafs and Warsh: These are two of the most widely used recitations of the Quran. Hafs is the most common and is used in most parts of the world, while Warsh is used primarily in West and North Africa. The differences between the two are relatively minor, but they can affect the pronunciation and intonation of some words.

    2. Qaloon and Al-Duri: These two recitations are also widely used in different parts of the world. Qaloon is used mainly in North Africa, while Al-Duri is used in Sudan and parts of Egypt. The main differences between the two are in the pronunciation of certain words and the length of some vowels.

    3. Shu'bah and Hisham: These two recitations are less commonly used than the previous ones but still have some differences. Shu'bah is used mainly in Sudan and parts of West Africa, while Hisham is used in Yemen and parts of the Arabian Peninsula. The main differences between the two are in the pronunciation of some words and the position of some diacritical marks.

    There have been some claims of significant differences between certain recitations or versions of the Quran.

    One such claim is made by the scholar Ibn Masud, who is said to have had a different version of the Quran than the one that is commonly used today. According to some reports, his version had significant differences in wording and even in the order of the verses. For example, in his version, the surahs (chapters) were arranged in a different order, and some verses were missing or had different wording.

    Another scholar who is said to have had a different version of the Quran is Ubay ibn Ka'b. His version is also said to have had some differences in wording and order, although these differences are not as significant as those claimed for Ibn Masud's version.

    Even  though that these claims are not universally accepted by Islam, and there is some debate about their authenticity among scholars. Most Muslims believe that the Quran that is commonly used today is the authentic and unchanged word for word from the word of God, as revealed to the Prophet Muhammad through the angel Gabriel; there are still some minor differences in wording or pronunciation between different recitations.
    The vast majority of Islamic scholars agree on this point that they are variance.

    Here's is an example of different wording and pronunciation out out by scholars:

    Ibn Masud's version of the Quran is said to have had some differences in wording and pronunciation. Some examples of the differences that are claimed to exist in Ibn Masud's version include:

    1. In Surah Al-Fatiha, the phrase \"Maliki yawm al-din\" (Master of the Day of Judgment) was recited as \"Maliki yawm al-dinā\" (Master of our Day of Judgment).

    2. In Surah Al-Baqarah, verse 238, the phrase \"wa ar-riqābu\" (and the guardianship) was recited as \"wa al-ḥajjū\" (and the pilgrimage).

    3. In Surah Al-Ma'idah, verse 6, the phrase \"fidyatun\" (ransom) was recited as \"sadaqatun\" (charity).

    4. In Surah Al-Baqarah, verse 222, the word \"wa huwa\" (and he) was recited as \"wa hiya\" (and she).

    5. In Surah Al-Baqarah, verse 259, the word \"rajul\" (man) was recited as \"mar'ah\" (woman).

    6. In Surah Al-Ma'arij, verse 4, the word \"safa\" (rank) was recited as \"sufa\" (wool).

    7. In Surah Al-Muzzammil, verse 20, the word \"mashhad\" (witness) was recited as \"mash-hud\" (witnessed).

    8. In Surah Al-An'am, verse 162, the word \"qul\" (say) was recited as \"qāla\" (he said).

    9. In Surah Al-A'raf, verse 157, the word \"ummī\" (unlettered) was recited as \"ummah\" (community).

    10. In Surah Al-Anfal, verse 1, the word \"anfal\" (spoils of war) was recited as \"khayl\" (horses).

    11. In Surah Al-Tawbah, verse 36, the word \"sanā'a\" (made) was recited as \"khalaqa\" (created).

    12. In Surah Al-Kahf, verse 9, the word \"fitnah\" (trial) was recited as \"fīhi nah\" (in it is a spring).

    13. In Surah Al-Ma'idah, verse 6, the phrase \"aw hum yasfahoon\" (or they are touching themselves) was recited as \"aw hum yasfahoon\" (or they are touching each other).

    14. In Surah Al-Mujadilah, verse 11, the word \"fahashah\" (indecent act) was recited as \"fisq\" (sin).

    15. In Surah Al-Mujadilah, verse 12, the phrase \"wa huwa yasma'u\" (and He is All-Hearing) was recited as \"wa huwa yara'u\" (and He is All-Seeing).

    16. In Surah Al-A'raf, verse 146, the word \"sabbaha\" (glorifies) was recited as \"sabbaha wa ta'ala\" (glorifies and exalts).

    17. In Surah Al-Baqarah, verse 196, the word \"hadyan\" (sacrificial animal) was recited as \"thadyan\" (sacrifice).

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  14. Bible Teach Father as true God, Son as true God and holy spirit as true God. Thats trinity.

    " Jesus Christ. He is the true God and eternal life. "

    1 John 5:20

    And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.

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  16. Because if anyone else die for his son, that person cannot come back from the dead. Jesus did come back from the dead. No one else can come back from the dead. Jesus showed ressurection from the dead. Overcame death?

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  18. This guy can’t prove his point without editing his videos half the time 😂😂😂😂

    Was Pharaoh killed or not killed by drowning?
    “We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: “I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam). (It was said to him): “Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!” (10:90-92).

    Moses said, “Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction!” So he resolved to remove them from the face of the earth: but We did drown him and all who were with him,” (17:102-103).

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